Rite of Passage or Hazing

I conceptualise in the right to discern a ordinance of charge which I do non count on to be hazing. Webster says To haze is to humble. There argon some realised rituals which some volume may lead hazing, but I recall it is these tribes bank to escape what is for them an awkward situation. On the opposite hand, I do not olfactory perception that physical tread is either hazing or a Lords Supper of passage, and it should not be considered as such(prenominal). I feel to turn out certain ceremonys of passage is an value adapted endeavor. I spent 20 years in the US Navy, head start in the tardily 1970s. It was age I was a flair on the second of my peaceful Ocean deployments that we were to wrap up the equator. There was to be a fussy ceremony to honor the crew members that had neer traverse the equator forward. nowadays this would be referred to as hazing and would not be solelyowed. We, the sailors that had never crossed the equator, were referred to as pollywogs, and the venerable salts that had crossed the equator were referred to as shell arses. It was an interesting usance where one(a) had to deject by waking in the morning time to breakfast of immature eggs and ham. We were to creep e rattlingwhere we went so as not to insult the shellbacks and so we could show our note for them. After breakfast, I and my pollywog companions began the labor of becoming a shellback. I had prompt for the event by adding some extra clothing on my backside for the whipstitch that would come from a shellback that wielded an creature referred to as a shillelagh. The Irish word refers to a shillelagh as being do of wood, yet these were do of cut attain one-and-one- half indium diameter awake hoses about cardinal feet in length. My buddy pollywogs and I proceeded by going up on the important deck and locomoteing, while being whipped and having mark rubbed in our hair, every household under and finished many obstacles. We reached the net restriction which was to cease the whipping flesh just now to be held in place atop the barrier for additional strokes. Having and so surpassed the barrier the rite keep opend as we were to kiss the tumefy of the royal mollycoddle who, I believe, was a representation of the pincer of Neptune. This shellback, with a instead large circumference, had sliver cream on his paunch surpass with a cherry. My companions and I were to kiss his belly while being grabbed by the ears and having our faces rubbed in the shaving cream. I next had to take on my knees before the representation of poof Neptune and ask to be invited to proceed to the final phase which was to crawl through a tube amply of garbage that had been especially rescue for many days for this event. creep through this garbage, I became keenly certain that I was creeping through what many a swearing shipmate, having not been able to hold rectify such a fine spread as was the kB eggs and ha m, had left(a)(a) in my path. I accordingly stretch outd it to the take up of my ability, but may have left some retrospect of my own, that memory escapes me to this day. I emerged from the trough then to be dunked in a pulsate full of water system and muck and to narrate the phrase, I am now a royal shellback. Although I had endured many denigrating sayings from my shipmates that day, I had saved my backside by the additional clothing I had worn.Although this rite of passage include the use of an instrument for whipping the participants and it may have seemed hurt to some, the shillelagh was only symbolic and in no manner was used in an abusive manner. fraternity was voluntary, and reluctance to endure the rite in no way detracted from any valuation that would prevent one from receiving any imputable compensation or right s as an individual. When I reflect back on my expediency in the military, I remember very few moments in which I had an opportunity to participate that I remember with such fondness. For my participation I received a certificate that was brightly colored which I hung on the wall, and serves to incite me of the many sailors with which I proudly served. I feel had I not participated, I could not cite such a feeling of ebullience and kinship with all my fellow shellbacks. permanent the rite brings to promontory a passage from the Christian consecrated Bible:They that go consume to the ocean in ships, that do business in great waters; These see the whole works of the lord, and his wonders in the deep. For he commandeth, and raiseth the stormy wind, which lifteth up the waves so. They mount up to the heaven, they go down again to the depths: their somebody is melted because of trouble. They swirl to and fro, and stagger comparable a intoxicated man, and are at their wits ’ end. thus they cry unto the LORD in their trouble, and he bringeth them out of their distresses. He maketh the storm a calm, so that the waves thereof are still. thence are they dexterous because they be reticent; so he bringeth them unto their desired haven.Psalms, 107:23-30, KJVI believe the shellback initiation was a rite of passage. I did not consider it to be hazing, and believe that it should be allowed to continue as a voluntary habituate to uphold the vanquish traditions of the US Navy.If you deficiency to get a full essay, ordination it on our website:

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